Sunayen dabbobin da aka ambata a cikin Alƙur’ani

Kimanin dabbobi 25–30 ne aka ambata a Alƙur’ani kai tsaye,

amma wasu an ambace su ne a gaba ɗaya (kamar dabbobi ko tsuntsaye).

Ga dabbobin da aka ambata a cikin Alƙur’ani (a harshen Hausa), tare da bayanin su a taƙaice:

Dabbobin da aka ambata a cikin Alƙur’ani

Dabbobin ƙasa:

Saniya (Baqarah)

Raƙumi (Jamal / Ibil)

Tumaki / Akuya (Ghanam)

Doki (Khayl)

Jaki (Himar)

Kare (Kalb) – (labarin mutanen kogo)

Alade (Khinzir)

Giwa (Fil)

Kura (Dhi’b) – (labarin Annabi Yusuf)

Tsuntsaye:

Hodahoda (Hudhud) – tsuntsu a labarin Annabi Sulaiman

Kurciya / Tsuntsaye gaba ɗaya

Gaggafa (Ababil) – a Suratul Fil

Salwa (Quail)

Ƙananan halittu / kwari:

Tururuwa (Naml)

Zuma (Nahl – ƙudan zuma)

Gizo-gizo (‘Ankabut)

Sauro (Ba’udah)

Halittun ruwa:

Kifi / Whale (Nun) – (labarin Annabi Yunus)

Dabbobin rarrafe.

Maciji (Hayyah / Thu‘ban) – sandar Annabi Musa

Surori masu sunan dabbobi.

Akwai surori a Alƙur’ani da aka saka musu sunan dabba:

1. Al-Baqarah – Saniya

2. Al-An‘am – Dabbobin kiwo

3. An-Nahl – Zuma

4. An-Naml – Tururuwa

5. Al-‘Ankabut – Gizo-gizo

6. Al-Fil – Giwa.

Muhimmancin ambaton dabbobi.

An ambaci dabbobi a Alƙur’ani domin:

Nuna ikon Allah (SWT) a halitta

Koyar da darussa da hikima

Bayyana labaran annabawa

Tunanar da mutane su yi nazari (tadabbur).

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